political science
Seyyed Reza Hoseini; Mostafa Rezaee; Amir Etemadi Bozorg
Abstract
Vanessa Martin is an English-speaking scholar of contemporary Iranian history who attempts to examine the Constitutional Revolution from an external perspective and its socio-political developments in her book. Therefore, the purpose of this article is to study the book analytically-critically in terms ...
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Vanessa Martin is an English-speaking scholar of contemporary Iranian history who attempts to examine the Constitutional Revolution from an external perspective and its socio-political developments in her book. Therefore, the purpose of this article is to study the book analytically-critically in terms of form, method, theory and content. Vanessa Martin's focus in this book is to identify political currents and socio-economic and local developments outside of Tehran that have had a direct impact on the Constitutional Revolution and its aftermath. A review of the book shows that the author has tried to define local constitutionalism in relation to national identity. The findings show that from the author's point of view, in terms of the traditional context of Iranian society and the clergy, the constitutional revolution is considered a historical and religious issue, but intellectuals consider it a mythical and modern issue. Vanessa Martin's innovation in this book is to identify the role of local forces, especially in the regions of Azerbaijan, Bushehr, Fars and Isfahan in the Constitutional Revolution, but in the type of classification of political currents and their definition of the constitutional revolution, there are problems that need to be corrected in later versions.
political science
Farhad Zivyar; Mostafa Rezaee Hosseinabadi; Amir Etemadi Bozorg
Abstract
In her Book, Modern Western Political Thought, Alireza Ismailzad has written a relatively comprehensive look at the developments in political thought in the West from the seventeenth century to the postmodern situation. The main premise in the critique of this book is based on the necessity of producing ...
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In her Book, Modern Western Political Thought, Alireza Ismailzad has written a relatively comprehensive look at the developments in political thought in the West from the seventeenth century to the postmodern situation. The main premise in the critique of this book is based on the necessity of producing such works. Because of the existence of a large number of books in the field of Western Political Thought, including authorship and translation, the importance of innovation in the production of new works is doubled. Does this mean that there is basically a new need for rethinking in this area? And, does this book open a new window on Western Political Thought? Regardless of its strengths, the book has objections to chronological, thematic, thematic classification, how modern political thought was formed and evolved in the West, the choice of political thinkers, and the methodology of analyzing and interpreting the findings. For example, ignoring the theoretical foundations of the emergence of modern political thought such as the renaissance, not mentioning the theories of thinkers such as Luther, Machiavelli, and Hobbes, lack of sociological approach, and most importantly, the exclusion of the basic foundations of modern political thought, including politics, government, sovereignty, identity, nationality, etc. are the most prominent shortcomings of the book.
Philosophy
Farhad Zivyar; Ehsan Shakeri-Khouni; Amir E’temadi
Volume 14, Issue 31 , October 2014, , Pages 47-66
Abstract
Dependence of humanities and social studies and research on methodological patterns has become a requirement in the field of humanities. Various influential schools, beliefs, and thinkers in the field are studying and researching with this concern in mind. One of these methodological patterns is the ...
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Dependence of humanities and social studies and research on methodological patterns has become a requirement in the field of humanities. Various influential schools, beliefs, and thinkers in the field are studying and researching with this concern in mind. One of these methodological patterns is the qualitative interpretative method and hermeneutics method in particular. This method, which is divided into several kinds and types, has found many advocates and believers in social and humanities, and even religious and doctrinal, studies. In the intellectual-epistemic environment of Iran, too, some authors have proposed the application of this method in religious and theological studies, and, of course, have encountered many scientific-epistemic controversies and challenges in the course. In this paper, while explaining the evidence of philosophical hermeneutics, a critical view of this method will be presented. Philosophical hermeneutics has been criticized from two perspectives which include intra-hermeneutic and extra-hermeneutic criticism. Intra- hermeneutic criticism refers to the controversy set forth by some beliefs and individuals that support hermeneutics. Extra-hermeneutics criticism is the explanations of philosophical hermeneutics objections from the point of view of the currents and individuals who have evaluated this method outside the framework of hermeneutics.